Allama Amini

'Abd al-Ḥusayn Amīnī (Persian: عبدالحسین امینی) - (1970-1902), known as Allama Amini and Ṣāḥib al-Ghadīr, was a Shiʿa scholar, researcher, bibliographer, and author of the book Al-Ghadīr.
Prominent Shiʿa scholars have described Allama Amini as a standard-bearer of knowledge and literature, a champion of the Islamic intellectual movement, a mujahid in defense of the Shiʿa faith, a propagator of the virtues of its great figures, a comprehensive scholar, a sagacious scholar, and a brilliant, diligent, skillful, truthful, truth-seeking, and insightful writer.
Besides authoring book, ʿAbd al-Ḥusayn Amīnī's other activities are reported in two areas: establishing a librarie and undertaking scholarly and missionary travels. Amini traveled to various countries including Iran, India, Syria, and Turkey to explain the teachings of the Ahl al-Bayt (a) and to conduct research and scholarly studies. He established the Public Library of Amīr al-Muʾminīn (a) in Najaf for the benefit of researchers.
Apart from Al-Ghadīr, numerous works by ʿAbd al-Ḥusayn Amīnī have been published on Islamic history, fiqh, tafsir, and tarājim, including Shuhadāʾ al-Faḍīla and Sīratunā wa Sunnatunā Sīrat Nabīyinā wa Sunnatuh. in view of ʿAbd al-Ḥusayn Amīnī's scholarly efforts, several authors have described his characteristics and scholarly personality, and have written monographs about him, including Ḥamāsa-yi Ghadīr and Amīn-i Sharīʿat.
Standing and Influence
ʿAbd al-Ḥusayn Amīnī, known as ʿAllāma Amīnī and Ṣāḥib al-Ghadīr, was a Shiʿa scholar, researcher, bibliographer, and author of Al-Ghadīr. He is considered to have played a prominent role in the revival, introduction, and defense of Ghadir[1]
The Shiʿa scholar and marjaʿ al-taqlīd, Sayyid Abū al-Ḥasan al-Iṣfahānī (d. 1365 AH), called ʿAllāma Amīnī a standard-bearer of knowledge and literature and a champion of the Islamic intellectual movement..[2] He regarded Amīnī as a mujahid in defense of the Shiʿa faith and a propagator of the virtues of its great figures.[3]
The Shi'a marja' al-taqlīd, Sayyid Ḥusayn Ṭabāṭabā'ī Qummī (d. 1366 AH), called ʿAllāma Amīnī a comprehensive scholar and a sagacious scholar.[4]
Sayyid Muḥammad Ḥusayn Gharawī Iṣfahānī (d. 1361 AH), a prominent Shi'a faqīh and uṣūlī, described Amīnī as a brilliant, diligent, skillful, truthful, truth-seeking, and insightful writer.[5]
Āghā Buzurg Tehrānī, a prominent Shiʿa bibliographer, called ʿAllāma Amīnī a highly esteemed scholar, a true embodiment of religion, a source of pride for the faith, and a man of deep conviction.[6]
Amini's most important work is considered to be Al-Ghadīr, the writing of which brought him fame and appreciation in the Islamic world.[7] It is said that great scholars from both Shi'a and Sunni traditions wrote commendations (taqrīẓ) for this book, praising Amini's scholarly and practical character;[8] for example, Muḥammad Saʿīd Daḥdūḥ, a Sunni scholar from Aleppo who converted to Shiʿism along with his family after reading Al-Ghadīr,[9] wrote in part of his letter to Amini: “Indeed, you have inherited from the Household of Muḥammad a way and an ethical conduct that we will not find in anyone but a few sincere and pious individuals.”[10]
Life and Family
'Abd al-Ḥusayn Amīnī Najafī was born in Tabriz in 1320 AH (1281 SH).[11] ʿAllāma Amīnī's family is described as a family distinguished by learning, virtue, piety, and moral character, with a history of religious service[12]
Allama Amini's father, Mīrzā Aḥmad Amīnī (1287-1370 AH), was among the pious scholars of Tabriz.[13] Amini's grandfather, Mullā Najafqulī (1257-1340 AH), also known as Amīn al-Shar', was considered one of the virtuous and pious individuals of Tabriz, and their family's surname was derived from this title.[14]
Death

According to Muḥammad Riḍā Ḥakīmī, 'Abd al-Ḥusayn Amīnī, who had gone to Tehran for treatment, passed away at noon on Friday, 12 Tir 1349 SH (28 Rabīʿ al-Thānī 1390 AH).[15] His body was carried in funeral processions in Tehran and Najaf, and he was eventually buried in his own library.[16]
Education
According to some sources, Amini received his preliminary education in Tabriz under his father and later entered the Ṭālibiyya School in Tabriz.[17] He studied the introductory and intermediate levels of fiqh and uṣūl at this school and, in 1342 AH, at the age of twenty-two, went to Najaf to continue his studies.[18]
In Najaf, he pursued advanced studies in fiqh and uṣūl under the prominent scholars of the time and received scholarly authorizations+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ in ijtihād and hadith transmission from some of them.[19] After completing his studies, he returned to Tabriz for two years to engage in missionary work, but then returned to Najaf to conduct research and pursue scholarly work.[20]
Teachers
Sources mention the following teachers of ʿAbd al-Ḥusayn Amīnī in Tabriz and Najaf:
- Aḥmad Amīnī (Allama Amini's father) in Tabriz
- Sayyid Muḥammad b. ʿAbd al-Karīm Mūsawī, known as Mawlānā, in Tabriz
- Sayyid Murtaḍā Ḥusaynī Khusrawshāhī in Tabriz
- Ḥusayn b. ʿAbd ʿAlī Tūtančī in Tabriz
- Mīrzā ʿAlī Aṣghar Malikī in Tabriz
- Sayyid Muḥammad Bāqir Ḥusaynī Fīrūzābādī in Najaf
- Sayyid Abū Turāb Khwānsārī in Najaf
- Mīrzā ʿAlī Īrawānī in Najaf
- Mīrzā Abū l-Ḥasan Meshkīnī in Najaf[21]
Cultural and Social Activities
ʿAbd al-Ḥusayn Amīnī's cultural and social activities have been divided into two areas: establishing a library and scholarly and missionary travels:
Establishing a Library
According to Muḥammad Riḍā Ḥakīmī, when ʿAllāma Amīnī decided to begin writing al-Ghadīr, he realized that any researcher seeking to write a comprehensive and well-documented work on a particular subject would face a serious shortage of printed and manuscript sources.[22] This shortage was either because such sources were unavailable in the public libraries of Najaf at the time, or because, even when they were available, they were few in number and access to them was limited to a short period, which was insufficient for thorough and precise research.[23]
According to Ḥakīmī, these shortages led Amini to decide to establish a large and comprehensive library containing primary manuscript and printed sources, a library that would address researchers' difficulties and prevent him and others from having to repeat the efforts made during research trips.[24] In this endeavor, his personality and reputation attracted the support of scholars, philanthropists, and culturally minded people in Iran.[25] The result of these efforts was the establishment of a valuable library in Najaf, which is considered one of the most prominent scholarly libraries in the Islamic world.[26]
It is reported that 'Abd al-Husayn Amini established the Maktabat al-Imam Amir al-Muʾminin al-ʿAmma (a) (Public Library of Imam Amir al-Muʾminin (a)) in Najaf on 3 Jumādā I 1373 AH.[27] According to Ḥakīmī, the library was inaugurated on Eid al-Ghadir in 1376 AH in the presence of scholars, including Shaykh Āqā Buzurg Tihrānī.[28] A report from 2003 CE (1382 SH/1424 AH) stated that the library's manuscript and printed books and periodicals numbered half a million, and that its manuscripts were considered notable in terms of both quantity and quality.[29]
Scholarly and Missionary Travels
It is reported that, following the writing of al-Ghadir, as ʿAbd al-Ḥusayn Amīnī's scholarly standing became known around the world, he traveled to various cities and countries to explain the teachings of the Ahl al-Bayt (a) and conduct research; these travels included:
- He made several trips to Iran, including a one-month trip to Isfahan and Najafabad in 1376 AH, an account of which is given in the book Yak Māh dar Iṣfahān (One Month in Isfahan), written by Farhang Nakha'i.[30] Among the libraries where Amini studied and conducted research during his trips to Iran were the Astan Quds Razavi Library (Mashhad), the Sepahsalar School Library (Tehran), the National Library (Tehran), the Library of the Islamic Consultative Assembly (Tehran), the Hajj Ḥusayn Malik Library (Tehran), the Ayatollah Burujirdi Library (Borujerd), and the library of the late Shaykh Sardār Kābulī (Kermanshah)).[31]
- He made a four-month trip to India in 1380 AH, during which he visited libraries in various Indian cities, including Agra, Aligarh, Allahabad, Mumbai, Lucknow, Rampur, Thane, and Hyderabad.[32] It is reported that during this scholarly journey, Amini acquired about eighty-six valuable books and benefited greatly from them.[33] Amini included an account of this trip in the fourth volume of Thamarāt al-Asfār ilā l-Aqṭār.[34]
- He made a four-month trip to Syria in 1384 AH, during which he made use of the al-Ẓāhiriyya National Library and the Library of the Academy of the Arabic Language in Damascus, the Awqāf Library and the National Library of Aleppo, as well as other schools and scholarly centers.[35] At these centers, he obtained 253 books, articles, and pamphlets and benefited greatly from them.[36] Amini included an account of this trip in the fourth volume of Thamarāt al-Asfār ilā l-Aqṭār.[37]
- A trip to Turkey, which is said to have resulted in his becoming familiar with and studying fifty-five important books and acquiring hundreds of manuscripts.[38]
Works
According to some sources, numerous works by ʿAbd al-Ḥusayn Amīnī have been published on Islamic history, fiqh, tafsir, and biographical studies:
| Row | Book / Treatise Title | Type of Work | Year / Date of Publication | Author / Translator / Publisher |
|---|---|---|---|---|
| 1 | al-Ghadir fi l-Kitab wa l-Sunna wa l-Adab | eleven volumes | — | — |
| 2 | Shuhadāʾ al-Faḍīla | Biographies of one hundred thirty Shi'a scholars | — | Persian translation: Shahīdān-e Rāh-e Faḍīlat by Jalāl al-Dīn Fārsī |
| 3 | Kāmil al-Ziyārāt | Research and commentary | 1356 AH | al-Maṭbaʿat al-Mubāraka al-Murtaḍawiyya |
| 4 | Adab al-Zāʾir li-man Yammam al-Ḥāʾir | Book | 1424 AH | Muʾassasat al-Balāgh / Translation: Ādāb-e Kūy-e Jānān by Muḥsin Rajabī |
| 5 | al-Maqāṣid al-ʿAliyya fī l-Maṭālib al-Saniyya | Fiqh book | 1392 SH | Bonyad-e Muḥaqqiq Ṭabāṭabāʾī, Dār al-Tafsīr |
| 6 | Sīratunā wa Sunnatunā Sīrat Nabīyinā wa Sunnatihi | Book | 1427 AH | Muʾassasat al-Balāgh |
| 7 | Tafsīr Fātiḥat al-Kitāb | Book | 1395 AH | Maktabat al-Imam Amir al-Muʾminin 'Ali (a) |
| 8 | al-Sujūd ʿalā al-Turba al-Ḥusaynīya ʿinda al-Shīʿa al-Imāmīya | Book | — | Nashr-e Majnūn |
| 9 | Iʿlām al-Anām fī Maʿrifat al-Malik al-ʿAllām | Book | — | — |
| 10 | Thamarāt al-Asfār ilā l-Aqṭār | four volumes | 1429 AH | Markaz al-Amīr li-Iḥyāʾ Turāth al-Islāmī |
| 11 | Kitāb Sulaym b. Qays al-Hilālī | Treatise | — | — |
| 12 | Riyāḍ al-Ins | two volumes | — | — |
| 13 | Risāla dar bāra-ye Niyyat | Treatise | — | — |
| 14 | Risāla dar Bayān-e Ḥaqīqat-e Ziyārāt | Treatise | — | — |
| 15 | Risāla dar ʿIlm-e Dirāyat al-Ḥadīth | Treatise | — | — |
Biography of 'Allama Amini in Other Works
It has been reported that, given ʿAbd al-Ḥusayn Amīnī's scholarly endeavors, a number of authors have described his characteristics and scholarly profile and have written monographs about him, including:
| Row | Title of Book / Article | Author / Compiler | Type of Work / Description | Number of Pages / Publisher |
| 1 | One Month in Isfahan | 'Allama Amini | Report of a one-month journey | eighty-three pp. / Farhang-e Nakha'i |
| 2 | Epic of Ghadir | Muhammad Rida Hakimi | Book | 348 pp. / Intisharat-e Dalil-e Ma |
| 3 | Rub' Qarn ma' al-'Allama al-Amini | Husayn Shakiri | Book / Memoirs of twenty-five years accompanying Amini (Persian: Hamrahi-ye Khidr) | — / — |
| 4 | Yadnama-ye 'Allama Amini | Sayyid Ja'far Shahidi and Muhammad Rida Hakimi | Commemoration Volume | 648 pp. / Intisharat-e Bustan-e Kitab |
| 5 | Amin-e Shari'at | A group of writers | Commemoration Volume | 336 pp. / Intisharat-e Bunyad-e Muhaqqiq Tabataba'i |
| 6 | 'Allama Amini | Muhadditha Gudharzniya | Book | ninety pp. / Intisharat-e Madrasa |
| 7 | Amin-e Zaman | Ahmad Habibnizhad | Book | 104 pp. / Intisharat-e Markaz-e Pazhuhishha-ye Sada wa Sima |
| 8 | Dadkhwah-e Jorm-e Tarikh (The Era and Works of 'Allama Amini - the Author of al-Ghadir) | 'Ali Abu l-Hasani (Mundhir) | Article / Short book | sixty-three pp. / Intisharat-e Mu'assisa-ye Tahqiqat wa Nashr-e Ma'arif-e Ahl al-Bayt (a) |
| 9 | 'Allama Amini, the Indefatigable Reformer | 'Alireza Sayyid Kabari | Book | 128 pp. / Shirkat-e Chap wa Nashr-e Bayn al-Milal-e Sazman-e Tablighat-e Islami |
| 10 | 'Allama Amini, the Drinker of Ghadir | Mahdi Lutifi | Book | 272 pp. / Intisharat-e Ansari |
| 11 | Biography and Scholarly and Cultural Services of the Late 'Allama 'Abd al-Husayn Amini | Sadra Saduqi | Book | 299 pp. / Intisharat-e Anjuman-e Athar wa Mafakhir-e Farhangi |
| 12 | Research Guide on 'Allama Amini and His Works | Hamid Salim Gandumi | Article / Safina Quarterly, no. thirty-eight | — |
Footnotes
- ↑ Hamrahi-yi Khiḍr, pp. 15–19; Allama Amini Jur'a-nūsh-i Ghadīr, pp. 14–26.
- ↑ Shahīdān-i Rāh-i Faḍīlat, pp. 11–12.
- ↑ Shahīdān-i Rāh-i Faḍīlat, pp. 11–12.
- ↑ Shahīdān-i Rāh-i Faḍīlat, p. 13.
- ↑ Shahīdān-i Rāh-i Faḍīlat, pp. 14–17.
- ↑ Shahīdān-i Rāh-i Faḍīlat, pp. 17–18.
- ↑ Hamrahi-yi Khiḍr, pp. 39–40; Allama Amini Jur'a-nūsh-i Ghadīr, pp. 17–26.
- ↑ Allama Amini Jur'a-nūsh-i Ghadīr, p. 127.
- ↑ Allama Amini Jur'a-nūsh-i Ghadīr, p. 130.
- ↑ Al-Ghadīr, vol. 1, part 2, p. 25.
- ↑ Du Kitābkhāna dar Pahlū-yi Ham, p. 19.
- ↑ Du Kitābkhāna dar Pahlū-yi Ham, p. 21.
- ↑ Du Kitābkhāna dar Pahlū-yi Ham, pp. 20–21.
- ↑ Du Kitābkhāna dar Pahlū-yi Ham, p. 21.
- ↑ Du Kitābkhāna dar Pahlū-yi Ham, p. 32.
- ↑ Du Kitābkhāna dar Pahlū-yi Ham, p. 33.
- ↑ Allama Amini Jurʿa-nūsh-i Ghadīr, pp. 29–30.
- ↑ Allama Amini, Ghawwāṣ-i Ghadīr, p. 43.
- ↑ Allama Amini Jurʿa-nūsh-i Ghadīr, pp. 30–31; Hamrahi-yi Khiḍr, p. 26.
- ↑ Allama Amini Jurʿa-nūsh-i Ghadīr, pp. 31–32.
- ↑ Allama Amini Jurʿa-nūsh-i Ghadīr, pp. 30–31.
- ↑ Ḥamāsa-ye Ghadīr, p. 305.
- ↑ Ḥamāsa-ye Ghadīr, p. 306.
- ↑ Ḥamāsa-ye Ghadīr, p. 306.
- ↑ Ḥamāsa-ye Ghadīr, p. 306.
- ↑ Ḥamāsa-ye Ghadīr, p. 306.
- ↑ Ḥamāsa-ye Ghadīr, p. 307.
- ↑ Ḥamāsa-ye Ghadīr, p. 307.
- ↑ “Gozarī bar Kitābkhāna-ye Amīr al-Muʾminīn (a) dar Najaf,” pp. 126–127.
- ↑ Yak Māh dar Iṣfahān, pp. 30–48.
- ↑ Hamrāhī-ye Khiḍr, p. 109.
- ↑ Hamrāhī-ye Khiḍr, pp. 109–110.
- ↑ Hamrāhī-ye Khiḍr, p. 110.
- ↑ Thamarāt al-Asfār ilā l-Aqṭār, vol. 4, pp. 15–122.
- ↑ Hamrāhī-ye Khiḍr, p. 110.
- ↑ Hamrāhī-ye Khiḍr, p. 110.
- ↑ Thamarāt al-Asfār ilā l-Aqṭār, vol. 4, pp. 127–279.
- ↑ Hamrāhī-ye Khiḍr, pp. 110–111.
References
- Thamarāt al-Asfār ilā al-Aqṭār; 'Abd al-Husayn Amini, Beirut: Markaz al-Ghadir li l-Dirasat al-Islamiyya, 1429 AH.
- Hamasa-ye Ghadir; Muhammad Rida Hakimi, Qom: Intisharat-e Dalil-e Ma, 1386 SH.
- Two Libraries Side by Side: A Reflection on the Biography of 'Allama 'Abd al-Husayn Amini; Muhammad Rida Hakimi, in Biography and Scholarly and Cultural Services of the Late 'Allama 'Abd al-Husayn Amini, edited by Sadra Saduqi, Tehran: Intisharat-e Anjuman-e Athar wa Mafakhir-e Farhangi, 1398 SH.
- Shahidan-e Rah-e Fazilat; 'Abd al-Husayn Amini, translated by Jalal al-Din Farsi, Tehran: Intisharat-e Ruzbih, 1362 SH.
- Allama Amini, the Diver of Ghadir; Sayyid 'Alireza Sayyid Kabari, in Farhang-e Kawthar, no. two, Urdibihisht 1376 SH.
- 'Allama Amini, the Drinker of Ghadir (with an appendix of excerpts from al-Ghadir); Mahdi Lutifi, Qom: Intisharat-e Ansari, 1382 SH.
- al-Ghadir; 'Abd al-Husayn Amini, translated by Muhammad Taqi Wahidi, Tehran: Intisharat-e Kitabkhana-ye Buzurg-e Islami, 1368 SH.
- A Visit to the Library of Amir al-Mu'minin 'Ali (a) in Najaf; Nasir Najmi, translated by Hamid Rida Azhir, in Nashriyya-ye Mishkat, no. eighty-one, Winter 1382 SH.
- Hamrahi-ye Khidr: Bist-o Panj Sal Hamrah-e 'Allama Amini, Gushihayi az Zindigani-ye 'Allama Amini; Husayn Shakiri, translated by Muhsin Raf'at, Tehran: Intisharat-e Payam-e Safid, 1389 SH.
- Yik Mah dar Isfahan aw Guzarish-e Musafarat-e 'Allama Mu'azzam Hazrat Ayatullah al-'Uzma Aqay Hajj Shaykh 'Abd al-Husayn Amini bih Isfahan; n.p.: Chapkhana-ye Khurasan, n.d.
