WikiGhadir

Al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab (book)

Al-Ghadir is considered an unparalleled work: since the first earliest centuries of Islam, no other work in defense of Shi'ism and the legitimacy of the Commander of the Faithful (a) has matched *Al-Ghadir* in terms of the strength of its arguments, innovation, comprehensiveness, range of topics, and the breadth of its content. Following the publication of *Al-Ghadir*, its scholarly standing and significance prompted a number of prominent Shi'a and Sunni scholars to write and send commendation (taqriz) for the book.

Al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab
Al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab (book)
Book Information
Other NamesAl-Ghadir
Author'Abd al-Husayn Amini
ReligionShi'a
LanguageArabic
SubjectProving the immediate Imamate of the Commander of the Faithful (a) at Ghadir
Number of Volumes11 volumes
Publication Information
PublisherMarkaz al-Ghadir li-l-Dirasat al-Islamiyya
Place of PublicationQom
Publication Year1416 AH
FormatVaziri
National NumberM75-8389
Electronic VersionRead in Noor Library
  • Al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab*, better known as *Al-Ghadir*, written by 'Abd al-Husayn Amini, is a book written in Arabic arguing for the immediate caliphate of the Commander of the Faithful (a), relying on the Event of Ghadir and the negation of the guardianship (Wilayah) of non-infallibles over the Islamic society. This book is considered Amini's most comprehensive and important work, and the result of his extensive efforts in finding sources and collecting and compiling their contents around Hadith al-Ghadir.

broadly speaking, the entire content of *Al-Ghadir* can be summarized under main temes: proving the absolute guardianship (Wilayah) of the infallible Imams (a) by establishing the immediate caliphate of the Commander of the Faithful (a); and rejecting the guardianship of non-infallibles individuals in Islam and examining its negative effects on Islamic society.

Amini stated that his purpose in writing *Al-Ghadir* was to serve the religion, bring the truth to light, revive the memory of Ghadir as the greatest and the most significant event in the history of Islam, lay the foundation for a new and vibrant life for Muslim nations, and expressing his sincere devotion and reverence toward the Commander of the Faithful (a) through this work.

Several characteristics have been mentioned for *Al-Ghadir*; including the following: the discussions are presented through a polemical approach (refuting opponents using their own beliefs) by relying on Sunni sources; in this book, the claims of opponents of the Imamate are quoted and critiqued fairly and courageously.

In addition to its numerous edition, this book has been translated into various languages, and summaries of it have been presented in Arabic and other languages. Furthermore, indexes, supplements, and adaptations of the book have also been published.

Status and Significance

The book *Al-Ghadir fi l-Kitab wa l-Sunna wa l-Adab* (book), commonly known as *Al-Ghadir* (book), written by Abd al-Husayn Amini, is considered an Arabic-language book on proving the immediate caliphate of the Commander of the Faithful (a) by relying on the Event of Ghadir Khumm and refuting the guardianship of non-infallibles over the Islamic community.[1]

  • Al-Ghadir* (book), written by Amini, is regarded as his most comprehensive and significant work, and the result of his immense efforts in locating sources and gathering and organizing material surrounding the Hadith al-Ghadir.[2] It has been stated that although Amini was not the first to write about Ghadir and its hadith, his work is richer than other works in this field, with a more refined approach, greater depth, and a broader scope.[3]

According to some researchers, *Al-Ghadir* (book) is an unparalleled work: since the early centuries of Islamic , no other work defending Shi'ism and the legitimacy of the Commander of the Faithful (a) has reached the level of *Al-Ghadir* (book) in terms of the content and arguments, innovation, comprehensiveness, diversity of topics, and the breadth of its content.[4]

It has been said that the full title of *Al-Ghadir* (book) signifies that anyone who denies the Hadith al-Ghadir and the material related to it is, in fact, denying the Quran, the Sunna, and the literature and history of the Arabs, as this book contains well-established facts regarding this hadith based on the Quran, the Sunna, and literature.[5]

According to the son of Allama Amini, the writing of *Al-Ghadir* (book) took half a century of Allama Amini's life.[6] Allama Amini is reported to have stated that, in writing *Al-Ghadir* (book), he read ten thousand books from cover to cover and repeatedly consulted one hundred thousand books.[7] Abd al-Husayn Amini recalled instances of the favors and assistance of the Commander of the Faithful (a) during the writing process of *Al-Ghadir* (book) that helped overcome obstacles in completing the work.[8]

Read more: "Features of Al-Ghadir"

Endorsements

According to Sayyid Abd al-Aziz Tabataba'i (1308 SH/1929–1374SH/1995), a Shi'a researcher and bibliographer, after the publication of *Al-Ghadir* (book), its standing and significance led a number of prominent Shi'a and Sunni scholars to write and send endorsements (taqriz) for the book, including:

  • Sayyid Abd al-Hadi Husayni Shirazi, Shi'a marja'
  • Sayyid Muhsin Tabataba'i Hakim, Shi'a marja'
  • Muhammad Rida Al-i Yasin, Shi'a marja'
  • Sayyid Husayn Hammami, Shi'a marja'
  • Sayyid Sadr al-Din Sadr, Shi'a marja'
  • Sayyid Abd al-Husayn Sharaf al-Din 'Amili, Shi'a biographer
  • Murtada Al-i Yasin, Shi'a scholar
  • Haydar Quli Sardar Kabuli, Shi'a scholar in Kermanshah
  • Sayyid Ali Fani Isfahani, Shi'a scholar
  • Muhammad Sa'id 'Urfi, Sunni scholar and Mufti of Deir ez-Zor, Syria
  • Sayyid Muhammad Ali Qadi Tabataba'i, Shi'a scholar
  • Sayyid Muhammad Haydari Baghdadi, Shi'a jurist, usuli, litterateur, and poet
  • Sayyid Husayn Musawi Hindi, Shi'a scholar
  • Muhammad Sa'id Dahduh Halabi, Syrian Sunni scholar
  • Muhammad Taysir Dimashqi, preacher and prayer leader in Damascus.[9]

Also, according to Tabataba'i, endorsements were sent for *Al-Ghadir* (book) by several Arab researchers and literary figures, including:

  • Muhammad Abd al-Ghani Hasan, Egyptian poet and litterateur
  • Sayyid Abd al-Mahdi Muntafiki, Iraqi Minister of Education
  • Yusuf As'ad Daghir, Lebanese Christian writer
  • Bulus Salama, Lebanese Christian poet
  • Abd al-Fattah Abd al-Maqsud, Egyptian litterateur
  • Safa Khulusi Bayati, Iraqi litterateur and translator
  • Muhammad Ghallab, professor of philosophy at the Faculty of Usul al-Din, Al-Azhar University
  • Muhammad Najib Zahir al-Din 'Amili, university professor in Beirut
  • Abd al-Rahman Kayyali, Syrian writer
  • Muhami Tawfiq Fulaykiki, Iraqi Shi'a litterateur
  • Ala' al-Din Kharufa, Al-Azhar graduate and judge in Iraqi courts.[10]

Abd al-Aziz Tabataba'i also mentioned scholars who wrote unpublished endorsements (taqriz) for Al-Ghadir (book), including:

  • Aqa Buzurg Tihrani, prominent Shi'a bibliographer
  • Mustafa Jawad, Iraqi litterateur, historian, and linguist
  • Sayyid Abd al-Zahra' Khatib, Iraqi preacher and researcher
  • Sulayman Zahir 'Amili, Lebanese Shi'a litterateur and researcher
  • Muhammad Taqi Falsafi, Iranian preacher
  • Kazim Al-i Nuh, Iraqi preacher and researcher.[11]

According to Tabataba'i, some political and religious rulers also wrote endorsements for *Al-Ghadir* (book), including al-Mutawakkil 'ala Allah Yahya b. Muhammad Hamid al-Din, Zaydi Imam of Yemen, King Abdullah I bin al-Hussein, King of the Hashemite Kingdom of Jordan, and King Farouk I, King of Egypt.[12] According to Muhammad Rida Hakimi, a Shi'a researcher, Amini published the endorsements of Islamic rulers at the beginning of Al-Ghadir (book) for reasons of expediency in connection with the publication of the book.[13].[13]

Motivation and purpose of Writing

'Abd al-Husayn Amini stated that his goal in writing *Al-Ghadir* was to serve the religion, elevate the truth, revive the memory of Ghadir as the greatest and most significant event in the history of Islam, create the foundation for a new and vibrant life for Muslim nations, and express his sincerity and devotion to the sacred presence of Imam 'Ali (a).[14]

'Abd al-Husayn Amini, the author of Al-Ghadir (book), is quoted as stating that before writing Al-Ghadir (book), he had considered researching several peerless figures; however, he ultimately concluded that the only person worthy of whatever might be written about him was the Commander of the Faithful (a).[15] In his view, the Commander of the Faithful (a) was a figure who, despite his eminence and uniqueness, was wronged. For this reason, he chose the virtues and excellences of the Commander of the Faithful (a) as the subject of his work.[16]

Amini is quoted as stating that he was uncertain about the subject of his work on the personality of Imam 'Ali (a).[17] He reflected on the matter for a long time without reaching a conclusion until one day he went to the shrine of Imam 'Ali (a) and sought his intercession. He considered all topics and discussions and found them to be limited, until the idea of writing Al-Ghadir (book) came to his mind.[18]

Characteristics

Some researchers have identified several characteristics of Al-Ghadir, including:

  • The arguments and discussions are arranged using a polemical approach (refuting the opposing side through its own beliefs) and rely on Sunni sources.[19]
  • In this book, the arguments of the opponents of the Imamate are presented and criticized fairly and courageously..[20]
  • All the material presented in the book is supported by documentation.[21]
  • The prose of the book is beautiful, flowing, and eloquent, which has led some Arab literary figures to praise the book.[22]
  • Quranic verses are cited at the end of discussions or within them..[23]
  • Fundamental issues are discussed extensively in various fields, including hadith, history, theology, ethics, jurisprudence, and rijal.[24]
  • In writing the book, all works of tafsir, hadith, history, rijal, genealogy, lexicography, and poetry were studied carefully. For this reason, the author wrote at the beginning of the book: "Al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab: A religious, scholarly, technical, historical, literary, and ethical book." This breadth of sources is one of the reasons for the enduring legacy of Al-Ghadir.[25]
  • According to Morteza Motahhari, a Shi'a scholar, Al-Ghadir, contrary to some assumptions about its negative impact on the unity of Islamic schools of thought, paves the way for Islamic unity in three areas: first, it demonstrates that Shi'ism was not the product of political or ethnic currents, but is based on a strong logic and relies on the Quran and Sunnah; second, it exposes the falsehood of some accusations made against the Shi'a that have caused Islamic schools of thought to distance themselves from Shi'ism; third, it introduces Imam 'Ali (a)—the great Islamic figure who is the most oppressed and whose true status has been least recognized—as well as his purified descendants, to the Islamic world as role models.[26]
  • According to Rasul Ja'fariyan, a researcher of Shi'a history, Al-Ghadir, regardless of the fact that its main subject is Ghadir and the Imamate, is regarded as a work on Shi'a history, because the book contains a vast amount of information about the history of Shi'ism. Much of this information was not available at the time of writing Al-Ghadir, and Amini, through his remarkable research efforts to complete the book, made it possible for a great deal of information related to the history of Shi'ism to be presented throughout its pages..[27]

Author

Main article: 'Abd al-Husayn Amini

Abd al-Husayn Amini (1320–1390 AH / 1902–1970 CE), known as 'Allama Amini and the author of Al-Ghadir, was a Shi'a scholar, researcher, bibliographer, and writer. He is regarded as having played a prominent role in reviving, introducing, and defending Ghadir.[28][28]

Prominent Shi'a scholars have described Amini as the standard-bearer of knowledge and literature, the hero of the Islamic intellectual movement, a mujahid in defense of the sanctity of the Shi'a school of thought, a propagator of the virtues of the great figures of this school, a scholar of comprehensive knowledge, a learned and wise scholar, and a brilliant, hardworking, masterful, truthful, and truth-seeking writer with a radiant mind.[29]

  • Al-Ghadir* is regarded as Amini's most important work, and its writing brought him fame and recognition in the Islamic world.[30] Great Shi'a and Sunni scholars wrote endorsements (taqriz) for this book and praised Amini's scholarly and practical character.[31]In addition to authoring the book, other activities of 'Abd al-Husayn Amini have been reported in two areas: the establishment of a library[32] and scholarly and religious propagation journeys..[33]

Content of the Book

According to Muhammad Amini Najafi, the son of Abd al-Husayn Amini, in a general overview, the entire content of *Al-Ghadir* can be summarized into two main themes:

  1. Proving the absolute wilaya of the Infallible Imams (a) through establishing the immediate caliphate of the Commander of the Faithful (a);
  2. Refuting the wilaya of non-infallible individuals in Islam and examining the negative effects of such wilaya on the Islamic society.[34]
Volume Topic Discussions
Volume 1 The Event of Ghadir and Hadith al-Ghadir Examination of the chain of transmission of Hadith al-Ghadir, related verses (the Verse of Tabligh and the Verse of Ikmal, etc.), and the implications of Hadith al-Ghadir
Volume 2 Poetry in the Islamic World Mentioning Ghadir poems by Arab poets and their biographies, examination of Ghadir poems from the first and second centuries AH
Volume 3 Continuation of the examination of Ghadir poems Introduction of poets and their poems from the third to the fifth centuries AH
Volume 4 Ghadir poems of the sixth-century poets Analysis of poems and the lives of the poets
Volume 5 Ghadir poems of the seventh-century poets Examination of poems and criticisms regarding the virtues of the Commander of the Faithful (a)
Volume 6 Virtues of the Commander of the Faithful (a) in contrast to the caliphs 200 examples of fabricated hadiths about the caliphs
Volume 7 Ghadir poems of the ninth century Critique of the behaviors of the first caliph and examination of Ghadir poems
Volume 8 Faith of Abu Talib (a) and related doubts Examination of the virtues of Abu Bakr, Umar, and Uthman
Volume 9 Virtues of Uthman and his behaviors Exile of the righteous and the opinions of the companions regarding Uthman
Volume 10 Virtues of the three caliphs Critique of the behaviors of Ibn Umar and Mu'awiya
Volume 11 Mu'awiya and his crimes Crimes of Mu'awiya, analysis of his behaviors toward Imam Hasan (a) and other figures

Takmilat al-Ghadir

It is reported that Abd al-Husayn Amini intended to continue writing *Al-Ghadir*, but he was unable to do so due to the illness that resulted in his death.[35] These notes, which were compiled during his travels to India and Syria, were later published in four volumes under the title: Takmilat al-Ghadir: Thamarat al-Asfar ila al-Aqtar.[36]

Publications

According to Abd al-Aziz Tabataba'i, seven volumes of *Al-Ghadir* were first published in Najaf at the Al-Zahra printing house between 1364 and 1371 AH.[37] In 1372 AH, the 11-volume edition of *Al-Ghadir* was published by Dar al-Kutub al-Islamiyya in Tehran.[38] This edition was reprinted in 1387 AH by Dar al-Kitab al-Arabi in Beirut and several more times in Tehran using offset printing.[39]

A critical edition of *Al-Ghadir* by the Markaz al-Ghadir li-l-Dirasat al-Islamiyya is reported as another edition of the 11-volume *Al-Ghadir*.[40] This edition was first published in 1416 AH.[41] It was published with scholarly research, re-typesetting, and explanations and references in the footnotes.[42]

In 1430 AH, another edition of *Al-Ghadir* titled *Mawsu'at al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab* was published by the Mu'assasat Da'irat Ma'arif al-Fiqh al-Islami in Qom.[43] This edition was published in 14 volumes (Volume 0: the research introductions, endorsements, and introductory material for the book; and Volumes 12 and 13: indices of the book).[44] This edition was prepared basis of the research by the Markaz al-Ghadir li-l-Dirasat al-Islamiyya, supplemented by the annotations of Sayyid Abd al-Aziz Tabataba'i.[45]

 
One of the Persian translations of Al-Ghadir.

Translations

Translations of *Al-Ghadir* have been produced in Persian, English, and Urdu;[46] including:

  • English: Translated by Dr. Safa Khulusi; first volume only.
  • Urdu: Translated by Sayyid Ali Akhtar Hindi; first volume only; published in Bombay in 1390 AH.
  • Persian: An 11-volume translation by Muhammad Baqir Bihbudi, published by Bunyad-i Bi'that.
  • Persian: Translated by Sayyid Mujtaba Nawwab Safavi; first volume translated in Najaf in 1390 AH.
  • Urdu: Translated by Muhammad Mustafa Jawhar Hindi; the first volume was translated but was lost before publication.
  • Persian: Translated by the children of Abd al-Husayn Amini; translation completed through the third volume.
  • Persian: Translated by a group of translators; published by the Kitabkhana-yi Buzurg-i Islami..[47]
 
Talkhis al-Ghadir, by Muhammad Reza Meraji.

Summaries

For general use, summaries of *Al-Ghadir* have also been provided in Arabic, Persian, Turkish, and Urdu;[48] including:[49]

Title of the Work Language Author Place of Publication Publisher Year of Publication
Nazra ila al-Ghadir Arabic Ali Asghar Maruji Khorasani Qom Mu'assasat al-Nashr al-Islami 1416 AH
Fi Rihab al-Ghadir Arabic Ali Asghar Maruji Khorasani Beirut Dar al-Haqq 1414 AH
Khulasat al-Ghadir Urdu Sayyid Ali Ja'far Naqvi Lahori Lahore Manshurat-i Quran Center –
Khulase-yi Ghadir: Al-Ghadir dar Quran, Sonnat va Adabiyat-i Tarikhi-yi Islami Persian Mahmudreza Eftekharzadeh Tehran Entesharat-i Maham 1380 Sh
Khulase-yi Ghadir dar Hezar Nokte Persian Muhammad Reza Meraji Qom Entezar-i Sabz 1388 Sh
Dirasa fi Mawsu'at al-Ghadir Arabic Kamal al-Sayyid Qom Mu'assase-yi Entesharat-i Ansariyan 1379 Sh
Siri dar Al-Ghadir Persian Muhammad Amini Najafi Qom Chap-i Mehr 1370 Sh
Siri dar Al-Ghadir Persian Abu l-Fadl Islami – Entesharat-i Feqahat 1379 Sh
Khulase-yi Ghadir-i Allameh Amini Persian Ya'qub Qasemlu Qom Nasim-i Hayat 1380 Sh
Talkhis al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab Arabic Muhammad Hasan Shafi'i Shahroudi Qom Entesharat-i Sanabel 1427 AH

Indexes and Supplements

Some researchers have compiled indexes to the contents of the book *Al-Ghadir* to facilitate access to its material, including:

  • *‘Ala difaf al-Ghadir*, a thematic and analytical index, Fadel al-Husayni al-Milani and colleagues, Qom, Mu'assasat al-Nashr al-Islami, 1410 AH.
  • *A'lam al-Ghadir*, an alphabetical index of names, Sayyid Muhammad Muhaddith and colleagues, Qom, Mu'assasat al-Nashr al-Islami, 1410 AH.
  • *Al-Munir: Fihris kitab al-Ghadir*, by the Islamic Studies Department of the Ba'that Institute, Tehran, Mu'assasat al-Ba'tha, 1409 AH.[50]

Commentaries and addenda have also been written on the book *Al-Ghadir*; among them are:

  • *Al-Hashiya 'ala kitab al-Ghadir*, Sayyid 'Abd al-'Aziz Tabataba'i.
  • *‘Ala difaf al-Ghadir*, Sayyid 'Abd al-'Aziz Tabataba'i.
  • *Ta'liqat wa istidrakat 'ala kitab al-Ghadir*, Muhammad Reza Ja'fari Ashkavari.[51]

Adaptations

Some sources mention adaptations of 'Abd al-Husayn Amini's *Al-Ghadir*, including:

Row Title of Work Author Year of Publication Type of Relation to Al-Ghadir
1 Translation of Forty Hadiths from Volume Ten of Al-Ghadir Hasan Musavi-Isfahani 1371 Sh Translation / Adaptation
2 Min fayd al-Ghadir Nu'man al-Nasri 1418 AH Commentary / Analysis
3 Mafad hadith al-Ghadir Nu'man Ansari – Commentary / Analysis
4 Rishe-haye asemani: Translation of the book Mafad hadith al-Ghadir Alireza Bahardoust 1380 Sh Translation / Adaptation
5 'Id al-Ghadir fi al-Islam wa al-tatwij wa al-qurbat yawm al-Ghadir Fares Tabrizian 1381 Sh Commentary / Concepts of Ghadir
6 Nazra fi kitab al-washi'a Ahmad al-Kanani – Critique / Analysis
7 Nazra fi kitab al-sunna wa al-shi'a Ahmad al-Kanani – Critique / Analysis
8 Nazra fi kitab al-fasl fi al-milal wa al-ahwa' wa al-nihal Muhammad al-Hassun – Critique / Analysis
9 Al-ziyara Muhammad al-Hassun – Related to Ziyarah and concepts of wilaya
10 'Id-e Ghadir dar Islam Javad Muhaddithi 1388 Sh Related to the occasion of Ghadir
11 Ma'nay-e mawla Javad Muhaddithi 1375 Sh Related to concepts of wilaya
12 Hadith al-Ghadir al-isnad al-tarikhiya min kitab al-Ghadir li-l-Shaykh al-Amini – 1419 AH Research / Adaptation
13 Al-Ghadir fi al-kitab al-'aziz 'Abd al-Husayn Amini 1426 AH Original text / Adaptation
14 Al-munashada wa al-ihtijaj bi-hadith al-Ghadir 'Abd al-Husayn Amini – Analysis of Hadith
15 Al-wadda'un wa ahadithuhum al-mawdu'a min kitab al-Ghadir li-l-'allama al-Amini Sayyid Rami Yuzbaki 1420 AH Critique / Research
16 Al-ziyara wa al-tawassul Sa'ib 'Abd al-Hamid 1421 AH Related to Ziyarah and tawassul
17 Qatre-i az darya Muhammad Husayn Safakhah 1379 Sh Related to concepts of Ghadir
18 Khilafat az didgah-e imamiyya wa ahl-e sunnat 'Abd al-Husayn Amini, translation by Ahmad Amini-Najafi 1367 Sh Research / Adaptation
19 Rishe-haye asemani 'Allama 'Abd al-Husayn Amini 1380 Sh Adaptation / Translation of sections of Al-Ghadir
20 Majalis al-shu'ara' fi Ghadir imam al-bulagha' 'Allama 'Abd al-Husayn Amini 1423 AH Literary / Poetry related to Ghadir

Footnotes

  1. ↑ Sayri dar al-Ghadir, p. 24.
  2. ↑ Thamarat al-Asfar ila al-Aqtar, introduction by Markaz al-Amir, vol. 1, pp. 46-47.
  3. ↑ Thamarat al-Asfar ila al-Aqtar, introduction by the researcher, vol. 1, pp. 46-47.
  4. ↑ "Features of Al-Ghadir", p. 49.
  5. ↑ Thamarat al-Asfar ila al-Aqtar, introduction by the researcher, vol. 1, p. 48.
  6. ↑ Amin-i Shari'at, p. 298.
  7. ↑ "Al-Ghadir", p. 326.
  8. ↑ "Al-Ghadir", pp. 331-332.
  9. ↑ Al-Ghadir fi l-Turath al-Islami, pp. 177-178.
  10. ↑ Al-Ghadir fi l-Turath al-Islami, p. 178.
  11. ↑ Al-Ghadir fi l-Turath al-Islami, p. 179.
  12. ↑ Al-Ghadir fi l-Turath al-Islami, p. 177.
  13. ↑ Hamasa-ye Ghadir, p. 321.
  14. ↑ *Al-Ghadir*, p. 16.
  15. ↑ *Al-Ghadir*, p. 330.
  16. ↑ *Al-Ghadir*, p. 330.
  17. ↑ *Al-Ghadir*, p. 330.
  18. ↑ *Al-Ghadir*, p. 330.
  19. ↑ *Al-Ghadir*, pp. 354-355; *Features of Al-Ghadir*, p. 51.
  20. ↑ *Al-Ghadir*, pp. 355-357.
  21. ↑ *Features of Al-Ghadir*, pp. 49-50.
  22. ↑ *Features of Al-Ghadir*, p. 48.
  23. ↑ *Features of Al-Ghadir*, p. 52.
  24. ↑ *Al-Ghadir*, pp. 353-354; *Features of Al-Ghadir*, pp. 53-54.
  25. ↑ *Features of Al-Ghadir*, pp. 53-54.
  26. ↑ *Al-Ghadir and Islamic Unity*, pp. 44-45.
  27. ↑ *Al-Ghadir as a Source for the History of Shi'ism*, p. 129.
  28. ↑ *Hamrahi-ye Khezr*, pp. 15-19; *'Allama Amini, Joreh-nush-e Ghadir*, pp. 14-26.
  29. ↑ *Shahidan-e Rah-e Fazilat*, pp. 11-17.
  30. ↑ *Hamrahi-ye Khezr*, pp. 39-40; *'Allama Amini, Joreh-nush-e Ghadir*, pp. 17-26.
  31. ↑ *'Allama Amini, Joreh-nush-e Ghadir*, p. 127.
  32. ↑ *Hamaseh-ye Ghadir*, p. 306.
  33. ↑ *Hamrahi-ye Khezr*, pp. 109-111.
  34. ↑ Siri dar Al-Ghadir, p. 24.
  35. ↑ Thamarat al-Asfar ila al-Aqtar, introduction to the research, pp. 54-55; Al-Ghadir fi al-Turath al-Islami, p. 179.
  36. ↑ Thamarat al-Asfar ila al-Aqtar, introduction to the research, pp. 54-55.
  37. ↑ Al-Ghadir fi al-Turath al-Islami, p. 179.
  38. ↑ Al-Ghadir fi al-Turath al-Islami, p. 179.
  39. ↑ Al-Ghadir fi al-Turath al-Islami, p. 179.
  40. ↑ "Al-Ghadir", p. 333.
  41. ↑ "Al-Ghadir", p. 333.
  42. ↑ "Al-Ghadir", p. 333.
  43. ↑ Mawsu'at al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab, Vol. 0, pp. 7-9.
  44. ↑ Mawsu'at al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab, Vol. 0, pp. 7-9.
  45. ↑ Mawsu'at al-Ghadir fi al-Kitab wa al-Sunna wa al-Adab, Vol. 0, pp. 7-9.
  46. ↑ "Al-Ghadir", p. 333.
  47. ↑ Ghadir dar Ayine-yi Ketab, pp. 170-191.
  48. ↑ Ghadir dar Ayine-yi Ketab, p. 575.
  49. ↑ "Al-Ghadir", p. 333.
  50. ↑ Ghadir dar ayine-ye ketab, p. 575.
  51. ↑ Ghadir dar ayine-ye ketab, p. 575.

References

  • *Amin-e shari'at (Special issue of the conference for the unveiling of the book Al-Maqasid al-'aliyya fi al-matalib al-saniyya, authored by 'Allama Amini)*; Group of authors, edited by: Muhammad Tabataba'i Yazdi, Qom: Bonyad-e Mohaghegh Tabataba'i, 1392 Sh.
  • *Thamarat al-asfar ila al-aqtar*; 'Abd al-Husayn Amini, research: Markaz al-Amir li-ihya' al-turath al-islami, Beirut: Markaz al-Ghadir li-l-dirasat al-islamiyya, 1429 AH.
  • *Hamase-ye Ghadir*; Mohammad Reza Hakimi, Qom: Entesharat-e Dalil-e Ma, 1386 Sh.
  • *Seyri dar al-Ghadir*; Muhammad Amini Najafi, Qom: Chap-e Mehr, 1370 Sh.
  • *Shahidan-e rah-e fazilat*; 'Abd al-Husayn Amini, translation by Jalal al-Din Farsi, Tehran: Entesharat-e Roozbeh, 1362 Sh.
  • *'Allama Amini jor'e-nush-e Ghadir (with the addition of jor'e-ha'i az al-Ghadir)*; Mahdi Lotfi, Qom: Entesharat-e Ansari, 1382 Sh.
  • *Al-Ghadir*; 'Abd al-Husayn Amini, translation by Muhammad Taqi Vahedi, Tehran: Entesharat-e Ketabkhane-ye Bozorg-e Eslami, 1368 Sh.
  • *"Al-Ghadir"*; Ali Abolhasani (Monzer), in *Daneshname-ye Imam Ali (a)* (Vol. 12: Marja'-shenasi), Tehran: Entesharat-e Pazhuheshgah-e Farhang va Andishe-ye Eslami, 1385 Sh.
  • *"Al-Ghadir be-masabe-ye manba'i baraye tarikh-e tashayyo'"*; Rasoul Ja'fariyan, in *Zendeginame va khadamat-e elmi va farhangi-ye marhum 'Allama 'Abd al-Husayn Amini*, edited by Sadra Saduqi, Tehran: Entesharat-e Anjoman-e Asar va Mafakher-e Farhangi, 1398 Sh.
  • *Ghadir dar ayine-ye ketab*; Muhammad Ansari Zanjani Khueini, Qom: Entesharat-e Dalil-e Ma, 1390 Sh.
  • *Al-Ghadir fi al-turath al-islami*; Sayyid 'Abd al-'Aziz Tabataba'i, Qom: Nashr al-Hadi, 1415 AH.
  • *"Al-Ghadir wa vahdat-e eslami"*; Morteza Motahhari, in *Zendeginame va khadamat-e elmi va farhangi-ye marhum 'Allama 'Abd al-Husayn Amini*, edited by Sadra Saduqi, Tehran: Entesharat-e Anjoman-e Asar va Mafakher-e Farhangi, 1398 Sh.
  • *Mawsu'at al-Ghadir fi al-kitab wa al-sunna wa al-adab*; 'Abd al-Husayn Amini, Qom: Mu'assasat Da'irat Ma'arif al-Fiqh al-Islami, 1430 AH.
  • *"Vizhegi-haye al-Ghadir"*; Gholamhossein Zeinali, in *Farhang-e Kowsar*, No. 2, Ordibehesht 1376 Sh.
  • *Hamrahi-ye Khezr: Bist-o-panj sal hamrah-e 'Allama Amini, gushe-haye az zendegi-ye 'Allama Amini*; Hossein Shakeri, translation by Mohsen Ref'at, Tehran: Entesharat-e Payam-e Sefid, 1389 Sh.
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